Tag Archive for: Talk Story

On April 2, 2018, at the George Washington University Museum “Mondays at the Museum” series, Ted Gong and the 1882 Foundation presented Penny Lee’s film, Through Chinatown’s Eyes: April 1968. The timing of this screening aligned with the week of the historic 50th anniversary of the civil unrest in the District following Dr. Martin Luther King’s assassination. After the screening, the group, some of whom are regulars to the Mondays at the Museum series, asked engaging questions, both about the specific community tensions raised in the film as well as more general questions about the Chinese immigration to the United States and how the 1882 Chinese Exclusion acts fit in. Thanks to all who joined us for this event!

Screening of “Through Chinatown’s Eyes: April 1968” at Mondays at the Museum at the GWU Museum

1882 Foundation Executive Director Ted Gong leads the group in an engaging discussion on race, civil rights, immigration and citizenship.

Talk Story on the Mall: 1882 Foundation at the Smithsonian Folklife Festival

July 2017

By: Jennifer Sugijanto

9-Man Volleyball Across Chinatowns in the United States, one can spot nine Chinese-American youth and adults sprawled out on concrete, engaging in a lively game of 9-man volleyball. While 9-man’s origins date back to Toishan, China, it is uniquely Chinese-American. With its establishment in the 1930s, 9-man provided Chinese-American immigrant male (the 1882 Chinese Exclusion Act was still in effect) workers, many of whom left families behind, a way to get together once a year to socialize and compete with friends from the same village. Tournaments were held on Labor Days, the one day of the year restaurants and laundries, businesses many Chinese immigrants worked in, closed. Different from 12-man volleyball, 9-man is a sport fitting of the Chinese physique and gives Chinese-Americans the opportunity to be good in a sport that also celebrates their culture. In many Chinese-American communities, sport heroes and cultural heroes were 9-man volleyball players whom the youth could relate to.

More than just a sport, 9-man is part of Chinese American culture and heritage, and thus also critical for their preservation. For the older generation of immigrants, it is a community-binding activity; the 9-man panel brought together many current and past players and was marked by plentiful colorful anecdotes and audience participation, highlighting the communal aspect of the sport. The sport is played by both amateur and professional players, and is also in certain cases a family sport. For the younger generation, more of a focus is now on competition. What began as disparate games played throughout communities is now a sport with its own tournament; 120 teams will compete on Labor Day, 2017 in Fort Lauderdale, Florida. 9-man is also becoming more businesslike as it gains popularity: Penny Lee came out with a documentary that gathered more inquiry about the sport, and 9-man has made appearances in volleyball magazines and national publications like the Washington Post. Women are now integrated into the sport as well.

With the gentrification of Chinatowns nationwide, 9-man tournaments that were previously held on Chinatown asphalt are forced to move elsewhere. Removal of the game from the physical location of the Chinese American community creates an accessibility barrier, and such issues touch on the role of gentrification on the Chinese community. Since Chinatowns across the United States are now becoming less and less of a residential area, perhaps the physical space in Chinese American community is less important than Chinatown’s importance as a cultural touchstone, both for Chinese communities and also other Asian Americans.

With 9-man’s growing popularity, questions of how to keep 9-man as a Chinese sport are being increasingly posed. The “rules of ethnicity” discussed during the 9-man panel include: six players on a team must be of Chinese descent, and three players of Asian descent. While 9-man’s cultural significance as a Chinese American sport warrants this relatively strict ethnic makeup, now some mini-tournaments are open to different ethnicities. Such rules are still being discussed as our communities become less and less homogenous.

1882 Foundation’s Executive Director Ted Gong moderated this session along with Chinese Youth Center (CYC) members Gary, Bobby from CYC Boston, and former 9 Man player-turned-coach Wally Li from CYC DC.

Event Review: Brown Bag Lunch Discussion of “Racist Love”
August 10, 2017

The Literature & Art division of the 1882 Foundation hosted a Brown Bag lunch to discuss a writing by authors Frank Chin and Jeffery Chan entitled “Racist Love,” on August 10, 2017.  A feature of the discussion was the tie-in of the content of this article to the recent movie, “Get Out,” led by visiting Georgetown University student Patrick Lim.

“Racist Love” was written in the 1970s, but its message is very applicable in today’s climate regarding racism and white supremacy.  The concept of how racism evolved into the direction of racist love, particularly in the Asian American community, was profoundly discussed and analyzed by the participants.  One critique of the Chin/Chan article was that it did not address the issue of how to resist and combat racism, whether in the form of hate or love.  You can view the entire article here.

The movie, “Get Out, was analyzed for its parallel views to the Chin/Chan article.  Patrick explained how he saw so many examples of the racist love in the movie and how those are so apparent and used in today’s society.  Since the movie has received good reviews and was quite popular, the connection to the article was very appropriate.  Patrick’s paper can be found at aapigeorgetown.com.

The Literature & Art division is directed by Stan Lou.  It is located at the 1882 Foundation headquarters at 508 I Street NW in Washington, DC, and convenes each Thursday from 11:00 am to 3:00 pm with room for flexibility before or after that time slot.  It is open for discussions regarding AAPI literature and art.

Click here for an event recap!

Bring your “brown bag” lunch and join a discussion on the term, “Racist Love,” as written about by noted authors Frank Chin and Jeffery Paul Chan, and the film “Get Out.” No prior knowledge necessary!

Discussion will be moderated by visiting Georgetown University student Patrick Lim and Stan Lou, 1882 Foundation Talk Story Director.

Find “Racist Love” here https://1882foundation.orgwww.dartmouth.edu/~hist32/Hist33/chin%20Racist%20Love.pdf
Find Patrick’s response article at aapigeorgetown.com

Our events are free and open to all. Contact Stan at stangoblue@yahoo.com for inquiries.
Click here for the event brochure. See the event flyer below.

On August 28th at the Chinese Community Church in DC’s Chinatown, the 1882 Foundation hosted a Talk Story Event featuring Stanton Jue and his wife Florence: we had the opportunity to learn about their experiences abroad in U.S. diplomacy. Below is a detailed review of the event from Roberta Chew for those who were unable to attend.

Stanton and Florence Jue at the event

Stanton and Florence Jue at the event

We had a wonderful turnout to hear ninety-two-year-old Stanton Jue discuss his U.S. naval and diplomatic career. Stanton was a true pioneer as one of the first Chinese Americans to serve in the U.S. diplomatic corps with the Department of State. Stanton emigrated from South China at age 14 and joined the Navy at age 17 after the December 1941 attack on Pearl Harbor. Stanton served on a newly-built U.S. destroyer on missions in the Mediterranean and South Pacific. His destroyer was almost cut in two by Japanese bombing in the Battle of Biak, a Japanese stronghold. When asked by an audience member how he felt as a young Asian American in the U.S. Navy when we were fighting other Asians, Stanton said he never experienced any discrimination. As a Japanese and Chinese language specialist, Stanton served at Naval headquarters in Honolulu in intelligence and psychological operations, such as preparing pamphlets that were dropped over Japanese-occupied Pacific islands.

After the war, Stanton benefited from the G.I. bill, which allowed him to pursue a doctorate in political science at the University of California at Berkeley. There he met his future wife, Florence, who was studying to be a teacher. While a graduate student, he worked for the Committee for a Free Asia (later named the Asia Foundation). CFA sought to influence Overseas Chinese leaders and communities in Southeast Asia to not fall under the sway of Communism. The United States was greatly alarmed at the ascendancy of the Chinese Communists and the founding of the People’s Republic of China (PRC) in October 1949. The U.S. did not want to see more of Asia engulfed by Communism.

Stanton joined the Foreign Service as an information officer in 1956 and served at many overseas posts – Cambodia, Taiwan, Japan, Vietnam, South Korea, and Australia, where he experienced the sudden shift in U.S. policy towards China. PRC diplomats in Australia did not even speak to U.S. diplomats before Christmas 1978. Suddenly, they were friendly, even jovial, when the U.S. normalized relations with the PRC on January 1, 1979.  Stanton had a brief, six-month tour of duty in Beijing, China, in the early 1980s. It was intended as an orientation tour, but he felt he already knew China, having worked his whole career on it. He returned to Washington as an East Asian policy adviser. When an audience member asked what it meant to be a policy adviser, he said his duty was to promote U.S. foreign policy, which is set by the U.S. President. He said some people might have personal disagreements with U.S. policy such as during the Vietnam War, but it wasn’t his job to dissent.

Most of Stanton Jue’s long, 50-plus year career revolved around U.S. policy and actions towards China.   He was a first hand observer and participant in our China policy as it was defined after World War II. He had a role in helping to keep parts of Asia safe from Communism for which his adopted country owes him a great debt of gratitude. While in the Foreign Service, wife Florence taught at private and governmental schools in Cambodia, Taiwan and Japan. They have been married for 64 years, have a daughter, two grandchildren, and one great-grandson.

 

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