Tag Archive for: Partnerships

The 1882 Foundation recently set up a table display at the Historical Society of Washington DC’s 43rd annual conference, held at the Walter E. Washington Convention Center on November 4, 2016. The conference’s mission has remained constant: to provide a friendly and rigorous forum for discussing and promoting original research in the history of local Washington, D.C., and its metropolitan area. Ted Gong, Tom Fong, and Sojin Kim were thrilled to have the chance to share the mission of the 1882 Foundation with this dynamic group.

 

 

 

 

Immigration & Civil Rights:  1965 and Beyond – October 1, 2015 event

by Roberta L. Chew

The third in our series commemorating the 50th Anniversary of the 1965 Immigration & Nationality Act and the Civil Rights Movement.  Moving from the past to the present, we focused on the civil rights movement of the 1960s, showing clips from three documentary films which depicted aspects of the turbulent social change of the times.

Freedom Rider documents the six-month campaign in 1961 when a group of black and white civil rights activists traveled the south together in a bus, intentionally violating Jim Crow segregation laws.  They encountered bitter hatred, beatings, imprisonment, and mob action, which tested their commitment to non-violence.

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Stan Lou on growing up Chinese in Jim Crow Mississippi

The Loving Story concerns an interracial couple, Richard and Mildred Loving, who were arrested for violating Virginia’s anti-miscegenation laws in the late 1950s.  Their case eventually led to a landmark U.S. Supreme Court decision of 1967, which legalized interracial marriage throughout the country.

Through Chinatown’s Eyes: April 1968 examines the impact of the civil disturbances and violence in Washington, D.C., the nation’s capital, in the aftermath of the assassination of the Reverend Martin Luther King, Jr., on D.C.’s Chinatown and its small Chinese community.

A four member panel shared their personal stories of growing up amidst segregation and social change:  a Chinese who grew up in the Deep South of the 1940s and 1950s, a biracial Chinese whose family emigrated to the United States after World War II, and two African Americans of different generations who grew up in the historically black Parker Grey neighborhood of Old Town Alexandria.

Stan Lou had a rough time growing up in a small Chinese community in the Deep South in Greenville, Mississippi.  His parents ran a grocery store in a black section of town, an area that white grocers did not serve.  He was picked on by both blacks and whites.  As a youngster, Stan hated being Chinese and couldn’t wait to get out of the South to go to college.  Now retired, he is proud of his Chinese heritage and devotes his time and efforts to advancing Chinese American and Asian American causes.  Stan discussed how hard Chinese parents worked and sacrificed to help motivate their children to succeed.  Despite the effects of the various exclusion laws, Chinese were determined to excel in America.

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Ting-Yi Oei, Lillian Patterson and MacArthur Myers on the Loving Case and growing up in Alexandria

Ting-yi Oei is the son of a Chinese father from the Dutch East Indies (now known as Indonesia) and a Dutch mother.  His parents met in the Netherlands during World War II and came to the United States after the war.  Ting-yi was their second child, the first to be born in America.  Ting-yi grew up in a mainly Jewish neighborhood of a New York suburb trying to figure out his own identity.  For 35 years, he was a teacher and school administrator mainly in Northern Virginia; he became the first assistant principal in Fairfax County of Chinese descent.  Oei discussed the model minority stereotype which can work against some Asian American students. Those who struggle in school may grow frustrated, act out or be overlooked when teachers (and parents, too) expect all Asian students to do well.  Teachers, counselors & administrators alike often fail to recognize the diversity and differences with the Asian American community and tend to see all Asians as alike.

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MacArthur Myers at 1965 INA and Civil Rights Commemoration program, 10/2015

Lillian Patterson with the Alexandria Black History Museum grew up in Alexandria’s historically black Parker-Grey neighborhood in the 1940s and 1950s when blacks were expected to understand the boundaries of the neighborhood and how to behave.  There was a lot of parental discipline.  Young people accepted it as the way things were when they automatically went to sit at the back of the bus.  Desegregation in the Alexandria schools was not easy for black children where some of their teachers did not want to teach them.  Her own daughter was in the seventh grade when she informed her parents that her teacher’s attitude was that as long as the student did not start a revolution, she would pass in school whether she had learned anything or not.

MacArthur Myers recounted growing up in the Parker-Grey neighborhood in the 1960s and 1970s.  His parents taught him early on right from wrong.  He knew where he could or could not go in Alexandria given his skin color.   Movie theaters in Alexandria were segregated until the 1970s.  He could spend all day at the Copper theater, but couldn’t go to the Richmond or Reed theater.  He benefited as a youth by having black adult men in his life who put themselves on the moral line, whether it meant they would lose their jobs or be ostracized.   Reverend Patterson had helped train him to pass the junior lifeguard test once the public swimming pool was integrated.  While at T.C. Williams High School, they asked for a black studies class and wanted a black Miss T.C.  He belonged to a group of young black and white high schoolers who got together to discuss human kindness and world problems.   He later became an Alexandria civic leader and is on the Board of Directors of the Alexandria Black History Museum.   Post Under Events:  Chinese in the South and in the Confederacy

 

 

Janelle at Black History Musuem (2)50th Anniversary of the 1965 Immigration & Nationality Act and the Civil Rights Movement

by Roberta L. Chew

The 1882 Foundation, Alexandria’s Black History Museum and the City of Alexandria came together for a unique collaboration exploring the impact of and synergy between the Civil Rights Movement of the 1960s and landmark legislation passed in 1965 – notably, the Immigration and Nationality Act.  This law in particular  – over the 50 years since its passage, has transformed the American landscape demographically, bringing more Asians and Latinos into the country and reshaping interactions among all population groups including white and black.

Opening the week of events, University of Maryland Professor Janelle Wong set the tone with her September 26 opening remarks in which she described the history of anti-Chinese sentiment in America – a despised class of laborers subject to violence, expulsion, discrimination and hatred in the west.  Anti-Chinese agitation led to the first piece of U.S. legislation against any group of immigrants – the Chinese Exclusion Act of 1882.  Renewed by subsequent laws, Chinese exclusion persisted until World War II when China became a U.S. ally.  However, it was not until the 1965 Immigration and Nationality Act was passed which lifted national origin quotas and allowed in more immigrants from around the globe, that the number of Asian immigrants began to dramatically increase.  Along with it came a changing perspective on the Asian immigrant from “despised scourge to hardworking students and examples of economic success.”

Professor Wong argued that the Asian “Model Minority” myth grew out of the selective recruitment process brought about by the 1965 Immigration and Nationality Act which favored two categories: 1) high-skilled workers, and 2) family reunification.  After the act’s passage, the U.S. began to recruit high-skilled immigrants from Asia.  Today, 72 percent of all high-skilled visas go to Asians, as well as 60 percent of student visas.  If hard work and smarts alone were responsible for Asian success in the U.S., then why isn’t the high percentage of Asian college educated in the U.S. reflected in the percentage of college degree holders in China, Korea or Japan?  In the U.S., 70% of Korean and Japanese immigrants have a college degree.  In Korea and Japan, only 25% have college degrees.  In the U.S. more than 50% of Chinese immigrants have college degrees, in China itself, only 5%.

This matters because the Model Minority myth serves to set Asians in America apart from other minorities.  It ignores the brutal history endured by Asians in America because of their seeming success.  Wong says, “We must not let our history be distorted to undermine the fight for equality and the fight for black lives…(or) undermine efforts to create educational equality through…affirmative action…(or) undermine the fight for dignity and respect for today’s undocumented immigrants.”  She concludes, “let us not forget how U.S. laws, past and present, create new racial categories and shape all of our experience as interconnected, racialized peoples.  That is the legacy of the 1965 Immigration Act.”

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